Sunday, June 22, 2008

Israelis less than enraptured with Hagee



Is Pastor Hagee Good for the Jews? writes David Van Biema in Time Magazine. The fire and brimstone preacher directs plenty of American dollars and prayers to Israel with his faith-fuelled boosterism, and cynical Israelis certainly do not indulge in "Hagee-ography". Instead, they welcome him with open arms, and ignore offensive parts of his message.


Cutting ties with John Hagee has proved to be a lot easier for Senator John McCain than it has been for some of the very Jewish groups most offended by the conservative Evangelical pastor's statements about God and the Holocaust. McCain moved to dissociate himself from Hagee after a 1999 sermon was publicized in which Hagee claimed that God intended the Holocaust, and had prophesied it in the Book of Jeremiah. "And that will be offensive to some people," Hagee boomed. "Well, dear heart, be offended. I didn't write it. Jeremiah wrote it. It was the truth and it is the truth. How did it happen? Because God allowed it to happen. Why did it happen? Because God said, 'My top priority to the Jewish people is to get them back to Israel.'

But where McCain cut ties with the Evangelical mega-pastor who had endorsed his candidacy, Abe Foxman, head of the anti-Semitism watchdog organization the Anti-defamation League, appeared more willing to forgive. The reason for Foxman's reluctance to abandon Hagee may have been summed up in a letter from the pastor carried on the ADL's website, in which Hagee points out, "I have devoted much of my adult life to combating anti-Semitism and supporting the state of Israel."
Hagee's support for the Jewish State — he also heads up the influential organization Christians United for Israel, and was a key speaker at last year's conference of the America Israel Public Affairs Committee (AIPAC) — has brought Israel millions, if not billions of dollars from Evangelical tourism, and it has delivered political support for a strong pro-Israel policy in Washington. As important as it has been to Israel, such backing has always come with an asterisk: Hagee's affection for Israel derives from a belief that for the Second Coming of Christ to occur, the Jews must return to Israel and rebuild the Temple destroyed by the Romans. The catch in this belief is that once the End Times roll, practicing Jews will be killed off during a period called the Tribulation — only those who convert to Christianity will survive.
Asked about this theology in a 2006 interview with NPR's Terry Gross, Hagee said that Jews would not be "raptured" and would be exposed to the Tribulation, although he said an unspecified number of survivors will accept Jesus as the Messiah and thereby attain eternal life. Many Jewish supporters of Israel tolerated Hagee's disdain for their beliefs, reasoning that his friendship was useful to Israel and that his End-Times scenario was but a harmless fantasy.
But the 1999 sermon jolted many, because of its implication that Hagee could look with equanimity upon the mass extermination of Jews not only at some point in the hypothetical future, but also in the recent past. And, dear heart, they were offended.

After McCain dropped Hagee, the pastor wrote in a letter to Foxman that the Holocaust had been "a tragedy unique in its evil and horror," and that he himself was committed to helping the Jewish community fulfill the words "Never again." However, he admitted, "Central to my faith is a belief in an omnipotent, sovereign God" who presumably could have stopped it. "I grappled with the vexing question of why a loving God would allow the Holocaust to occur."

Hagee is a potent influence in the hyper-fundamentalist wing of the Evangelical movement, and although his beliefs (technically known as pre-millenial dispensationalism) are held formally only by a minority of Evangelical congregations, the Left Behind novels by Tim LaHaye and Jerry Jenkins, which render those ideas in fictional form, have been wildly popular. So it is worth noting that Hagee's claim to have been pained and perplexed at how his God could have allowed the Holocaust may represent fuzzy logic. After all, Hagee made clear in 1999 that he thinks he knows exactly why God had allowed the Holocaust — in Hagee's view of the preordained march of history towards Salvation, the Jews are collateral damage.

Most Biblical historians believe that Jeremiah, who indeed spent his career predicting his own people's ruin, lived to see his vision fulfilled when the Babylonians sacked Jerusalem in 587 BC. It's difficult to find a serious academic who believes Jeremiah was looking 2,600-odd years into the future, although it may be a snug fit with the narrative of pre-millenialism. Unlike most of his predecessors, Hagee knows and likes Jews — rather like a Maoist who has personally befriended some members of the bourgeoisie, and finds himself torn between his affinity for them as individuals and what he knows to be their fate as a class in history's inevitable march toward a greater good.

For McCain, Hagee's theology may make him a liability, but for Foxman, the need for the Evangelical powerhouse's support for Israel trumps any annoyance at his view that the purpose of the Jewish State is to create conditions for an apocalypse that will see most Jews destroyed. Without commenting directly on Hagee, the ADL chief told TIME that in general "My condition for [evangelical] friendship is that your love is not conditioned on my accepting your theology." Hagee apparently passes muster, since Foxman, replying to his letter, stated that he looked forward to working with the pastor against anti-Semitism. "We value your acknowledgement that the Holocaust was a tragedy unique in its evil and horror" and "the limits of our understanding in seeking to comprehend the mind of God," Foxman wrote. He added avuncularly, "We mortals sometimes get into trouble fathoming God's ways." Some of us more predictably than most.

Two further memorable quotes from Hagee, the millionaire televangelist. Makes one wonder whether it's hyperbole from the pulpit or scary bombast:

“God caused Hurricane Katrina to wipe out New Orleans because it had a gay pride the week before and was filled with sexual sin.”

“All Muslims are programmed to kill and we can never negotiate with any of them. …those who live by the Koran have a mandate to kill Christians and Jews.”

Friday, June 20, 2008

Settler rocket lands beside an Arab at prayer


On the Yeshiva Od Yosef Hai, an extremist religious school about 3 km outside Nablus, the students in knitted skullcaps aren't exactly rocket scientists. But they can consult the Internet and tinker with explosives. Two weeks back, rowdy theological students fired a homemade steel rocket at the Palestinian village nearby. Virtually identical to the Hamas militants' Qassams, the rocket was of basic design and wildly inaccurate. Who would have guessed that during the leadup to the this week's agreed "lull" in the hostilities in Gaza, the West Bank would get peppered by an improvised 'Kosher' Kassam or two?

Maariv, a Hebrew language daily, headlined their piece "Yeshiva Student from Yitzhar Built Kassam Rocket and Fired it on Arab Village", as if it were a one-off incident. But according to the AP wires, plenty of weapons are stashed in the settlement and radical settlers fire at Arab villages nearby. These aggressive moves somehow are seen as pre-emptive self-defense in the Promised Land. Unlike in Sderot, no Red Dawn warning sounds a few moments before these rockets explode.


A Kassam of One’s Own

A Blue and White Kassam Rocket
Ma’ariv (p. 4) by Roi Sharon -- The settlement Yitzhar in Samaria has been in an uproar in the wake of an unprecedented affair. A pupil who attends the Od Yosef Hai Yeshiva in the settlement fired a home-made Kassam rocket from a hilltop near the settlement in the direction of a Palestinian village. The first person to be questioned in the incident was Rabbi Itzik Shapira, the yeshiva principal, who was arrested yesterday.
Shortly before the incident, members of the launching crew informed people on the settlement that an experiment was about to be held and that an explosion would sound. The launching crew members said that the explosion in question would be controlled and ought to be ignored by residents of the settlement. The rocket, which was comprised of a launching construct, a pipe and explosives, landed in farmland between Yitzhar and the Palestinian village. The rocket exploded. Breslau Hassid happened to be standing in the field and praying a few meters away from where the rocket exploded. He was not injured.
After the rocket exploded, which created a very loud report throughout the sector, large numbers of military troops were sent to the area. The security forces were inclined to believe at first that this had been a terror attack, but a preliminary examination established that the rocket had been fired from the settlement at the village and not the other way around. As soon as Central Command officials understood that they were dealing with Jewish rocket fire, the investigation was turned over to the GSS and to the Samaria and Judea District Police.
The detectives believe that the student who assembled the rocket, and who has yet to be arrested, obtained the know-how from the internet. The detectives are now trying to establish who supplied the boy with the explosives and who were his partners to the launching.
The yeshiva administration, which understood immediately that this was a red line that had been crossed, immediately expelled the student who was responsible for the rocket fire.
Residents of the settlement, where the incident is commonly referred to as the ‘rocket incident,’ also disassociated themselves vehemently from the people responsible. The Od Yosef Hai Yeshiva is identified with the extreme right wing, and many of the 20 people who were banned from entering Judea and Samaria a year and a half ago are students at that yeshiva.
Incidentally, the president of the yeshiva is Rabbi Yitzhak Ginsburg, the author of a book that praises Baruch Goldstein [who perpetrated the 1994 massacre in the Tomb of the Patriarchs in Hebron].
The GSS recently provided the police with information that might lead to a few additional suspects in the incident and asked the police to carry out a number of arrests and searches. Yesterday morning dozens of police officers arrived at the yeshiva in Yitzhar, conducted a search of the premises and confiscated a number of computers. The search provided the police with no new information. The police also detained Rabbi Itzik Shapira and another two people, who were turned over to the GSS for questioning in a nearby military base.
All three were released after a three-hour interrogation. The three are not suspected of being involved in the incident but were questioned with the purpose of obtaining information that might facilitate the investigation.
A central figure in Yitzhar said in response: “As opposed to the incidents surrounding the destruction of the trailer, in the rocket affair the settlement completely disassociates itself from the behavior of the yeshiva students. The settlement places full responsibility on the yeshiva administration for the acts of its students and refuses to back up the yeshiva on this affair.”
The security forces view the incident with extreme gravity since it is the first time that right wing elements have tried their hand at high trajectory fire.
The Samaria and Judea District Police said that “the incident is still under investigation.” A GSS spokesman said that the General Security Service would not discuss the incident.



After the loud explosion, continued the Jerusalem Post, a large number of IDF soldiers arrived at the scene, concerned that a terror attack had been perpetrated. However, the troops discovered that the rocket had been fired from the Yitzhar area and not from Palestinian territory.

When the IDF Central Command was informed that the rocket had been fired by Jews, the Shin Bet (Israel Security Agency) and the Judea and Samaria Police opened an investigation.

Police spokesman Danny Poleg said Friday that detectives searched Yitzhar and questioned residents but made no arrests.

Ma'ariv said that the student allegedly learned how to make the rocket on the Internet. Detectives were trying to find out who provided the explosives and who else was involved in the incident.Yeshiva heads immediately expelled the student responsible.

The yeshiva is strongly affiliated with the extreme Right and some of its students were among the 20 people police banned from Judea and Samaria--aka Occupied Palestinian Territory-- about a year ago. The yeshiva's president, Yitzhak Ginsberg, has written a book in praise of Jewish terrorist Baruch Goldstein, who in 1994 massacred Muslims at prayer in Hebron.

Thursday, June 19, 2008

Beating the odds: organ transplants across the political divide



This is an extraordinary tale,despite the rather dry translation. One Palestinian teenager dies of wounds after a confrontation with security , and his parents approve that his healthy organs be transplanted into half a dozen ailing Israelis. All names are kept under wraps to prevent reprisals by extremists who would harm the teenaged donor's relatives or the Israeli recipients who now owe their lives to what some would term "shaheed organs".

In "Two Peoples, One Heart", published in the Hebrew daily Ma’ariv, reporter Dan Even reports about a rare Palestinian-Israeli organ transplant:

An 18 year-old Palestinian was injured a few weeks ago in an incident with Israeli security guards. He was taken to the intensive care unit at Sheba Medical Center at Tel-Hashomer, where the doctors fought for his life, but after a week he was pronounced brain dead. In spite of the incident his parents agreed to donate his organs, which saved the lives of no less than six Israelis.
The young man’s parents accepted the request from the staff of the hospital and the National Center for Transplants and Donation of Organs. At the transplants center the identity of the donor was kept secret so as not to endanger his parents, who live in one of the towns in the territory of the Palestinian Authority. The recipients of the organs were also informed that the family of the donor wished to remain anonymous. Yesterday, however, just a few hours after he heard the story, one of the recipients met the father of the donor, who had donated his heart. The emotional meeting was held at the hospital and the two embraced, shook hands, and formed a close friendship, which transcends the borders of the Israeli-Palestinian conflict and will link the families for ever.
The meeting took place in the same room where a few weeks ago the father received the bad news that his son, “A”, had died. In the previous few months, “A” had been the main provider for his family, because his father had fallen sick. “He was an amazing man,” the father told Ma’ariv. He said he did not hesitate to donate the organs of his son to Israelis, even though his son was killed in an incident with Israelis. “At first it was very difficult for me,” he said, “but I received my inspiration from God. I am at peace with my decision to this day.”

Saturday, June 14, 2008

Tony Blair's take on the Peace Process

Tony Blair, who became a special envoy to Israel/OPT for the Quartet on the day he resigned as British Prime Minister, blathers about the Middle East situation in a Guardian Q-A this weekend. He's been in the job for less than a year and only spends a few days a month in the region. (Mostly cosseted in the American Colony Hotel.) Blair plans to head for Yale University this autumn to teach a class in Religion and the Globalized World. (There is speculation that George W Bush, an ardent admirer of the Rottweiler Pope Benedict, may follow his poodle and soon covert to ROMAN CATHOLICISM!)

Tony sez:


"In my view the whole problem with the peace process up to now has been that people have thought you construct the deal and the facts on the ground will change. My view is that it is as much [that] you have to change the reality on the ground to create the space for the political deal to work.

"People say to me 'Well we have had all these agreements in the past' [but] Oslo was not an agreement, it was agreement to have an agreement. In my view you could work out the right problem on territory, refugees and Jerusalem but you cannot get a deal when the Israelis feel they have a massive unanswered security challenge and the Palestinians feel the weight of the occupation to change the two realities the two sides have.

"Gerry Adams and Martin McGuinness [were] people that came from a past that was about the armed struggle [in Northern Ireland], but who had real vision imagination and leadership to make the transition. The question is how do you create the circumstances for that leadership to be successful in the Palestinian context. If the moderates show leadership, they will be strengthened. If they cannot they won't.

"In the Middle East at the moment the issue is not whether people are talking to Hamas or not, because the Egyptians already are. I hope we can get a different strategy for Gaza so that as we get a ceasefire, we are [also] progressively reopening the crossings, allowing in not just humanitarian aid but also goods and services - that would be a step forward.

"The issue is not a failure of communication. In the Northern Ireland situation it is true there were all sorts of informal contacts with the IRA but proper talking began only when there was a ceasefire. I have been very clear about what has to happen to ease the restrictions on the lives of Palestinians on the West Bank, but it does not help the cause of peace when we are trying to pressure the Israelis to let fuel in and extremists come from Gaza and kill the Israelis bringing the fuel in. If the terrorism stopped the whole situation would be so much easier to resolve.

"Their purpose is to destroy and disrupt the peace process in my view the best response to that is to go ahead with the peace process. Let us not be foolish about it - it is a deliberate act of strategy to inflict trauma by putting rockets into the town aimed deliberately and indiscriminately at civilians.

"My strategy is not to do the economic at the expense of politics but it is to accept that unless you deal the facts on the grounds - insufficient security capability on behalf of the Palestinians and the weight of the occupation on the Palestinians, then you will not create the space for politics to work. The tracks have got to work alongside one side another.

"The package I agreed with the Israelis gives us the opportunity radically to change some of the facts on the ground - reducing or speeding some of the 20 or so strategic roadblocks. If you don't start somewhere, you will get nowhere. There may well be a role for independent and international support for security at a later time, but it will not be now."

The Middle East and the end of the Bush administration

"In the last year there has been intensification of focus. Condi Rice has made many many visits, President Bush himself has been twice. There is no doubt at all that there is a big engagement by the Americans on this. I still think progress is going to happen even under the remaining part of this presidency. What is really important for the next president is that this does not go to the bottom of the intray. It's fundamental to what is going on in the whole Middle East. This is a region in transition, there is massive potential for it to go right and [also] for it to go badly wrong.

Thursday, June 12, 2008

First Arab Kibbutznik approved


It's groundbreaking and startling news. After nearly 100 years of putting the Zionist ideal to the test on the land, a kibbutz has, for the first time ever, accepted an Arab as a full-fledged member. Ms Amal Carmiyeh, a single mum with two boys, took the pledge last week in central Israel. The Jerusalem Post's report cautions not to take her acceptance as any sort of symbol of Zionist tolerance or start of a trend...but I wonder. Surely, this particular Israeli Arab must be an exceptional woman to make it through the vetting process, even when kibbutz life is in sharp decline. Thai workers have replaced Palestinians as non-Jewish physical labourers at kibbutzim, and it's revolutionary to see that sense of equality now can extend to the (formerly) hired help.
What an upbringing for Carmiyeh's sons: they will learn cooperativeness and resourcefulness and live on the land beside their neighbours. Would the pioneers of Kfar Saba be turning in their graves?


Nir Eliahu, a kibbutz near Kfar Saba, accepted Amal Carmiyeh as a member , making her the first Arab Muslim to become a member of the Kibbutz Movement, according to the movement's newsletter.

Carmiyeh, originally from Kalansuwa in the Triangle, sent her two sons to the Nir Eliahu kindergarten. She was later hired as a nurse and then, several years ago, started living on the kibbutz. Carmiyeh and her sons were among five families accepted as members before the holiday.

"It means that the kibbutzim have a liberal view on life, an accepting and open view," said Aviv Leshem, a spokesman for the Kibbutz Movement. "Kibbutz members have a positive view of [Carmiyeh]. It's a legitimate decision."

But Netta Be'eri, the head of absorption for Nir Eliahu, does not see Carmiyeh's becoming a member as a political act or as the beginning of a trend.

"We love her as a person and are happy that she'll live with us," Be'eri said. "We don't mean for it to be a symbol. She has openness and an ability to live with us. Unfortunately there won't be many examples like this."

Daniel Gavron, author of Kibbutz: Awakening from Utopia, agreed that Carmiyeh's acceptance would remain more the exception than the rule.

"It's very good, but it surprises me. It's an unusual precedent," he said. "The kibbutzim were always very Zionist Jewish communes. The left-wing ones tried to encourage Arabs to build kibbutzim for themselves - but they never admitted Arabs. The purpose was to create a Jewish working class. The Arabs were irrelevant to that."

Although times have changed, Gavron said that that mind-set persists to the present day.

"It's one person in one kibbutz," he said. "I can't imagine it will make a huge impact. It'll certainly give [Arabs] a feeling that all things are possible... but I don't think it's a general revolution."

Some, such as former Nir Eliahu secretary Kuni Senner, do see symbolism in Carmiyeh's acceptance, particularly because she became a member at Shavuot, a holiday that traditionally represents the Jews' acceptance as a people.

"It's symbolic because we [became a] nation on Shavuot," said Senner. "I would hope that what we did expresses [the feelings of] society."

While she may be of a different ethnicity and religion than the rest of Nir Eliahu, Senner says that Carmiyeh has no problem living on the kibbutz.

"She's not a stranger, not for us and not for the country," he said. "She's one of us."

Carmiyeh and her sons join several other residents of Nir Eliahu who are not Jewish.

"Today we're more open," said Be'eri. "If they can live with us, if there will be special families, it will happen. I hope people can live together and educate their children together. We all live in the same land."

Aside from whatever Carmiyeh's acceptance says about society, Senner said that in the end, she was accepted based on who she was.

"We did not vote for an idea or an ideal," he said. "We voted on a friend of ours whom we know. It was a personal vote on one person."

Tuesday, June 10, 2008

Lightning-quick lessons of history

If you can visualize it, you can nail an abstraction. Lawrence of Cyberia, a fellow blogger, put me on to a website, "Maps of War" which spotlights the rise and fall of empires in the Middle East along with the spread of religion around the world. And all in just 90 seconds for each.
It's good to pause and check out the big picture in order to put things into perspective in our troubled patch. (To see a dazzling full screen version, it's well worth clicking on the link http://www.mapsofwar.com.




Monday, June 09, 2008

Messing with the Messianic Jews



On this harvest holiday, while people are happily tucking into cheesecake and blintzes all across Israel, some Messianic Jews will be saying grace before tasting the first morsel. Their belief in Jesus as the Messiah, even though they do not renounce any of the basic tenents of Judaism, has enraged some intolerant Orthodox Jews, who went on to burn bibles and attack one prominent family. ( Time magaine reports this week. The response after plastic explosives blew through their flat and maimed a teenage son? Turn the other cheek, but first put Shin Bet on the case and prosecute the culprit.