Orthodox Rabbis Reject Diaspora

A Jew is a Jew is a Jew. Except when he or she is not, writes Sarah Wildman on Politics Daily.
Just ask Joel Chasnoff, a man who immigrated to Israel, joined the army, fought in Lebanon, then discovered the state didn't consider him Jewish.

In 1950, Israel, the Jewish state passed the Law of Return, granting "all Jews" automatic citizenship upon immigration to Israel. It was a visceral response to the Holocaust, to a time of refugees, of statelessness, of desperation for a homeland. Immediately the question arose: Who qualifies? In other words: who, exactly, is a Jew?

In Joel Chasnoff's marvelous memoir, "The 188th Crybaby Brigade," which came out earlier this year (think "Catch-22" for the post-modern generation), the author narrates his decision, at age 24, to leave America and join the Israeli army. It's partly for love – he's fallen for an Israeli girl and wants them to be able to live in Israel, should they choose (and if they do, he feels an army experience is essential). It's partly because he was raised in a certain kind of Jewish Zionist home – he was sent to Jewish day schools, raised with the idea that Israel needed defending. And so he goes, and becomes the best soldier in his unit --only to discover, having served in Lebanon, having patrolled the borders, the state does not consider him to be a Jew. To marry in Israel, he must convert. And though he hates himself for doing it, he goes through with it.

"To make aliyah [emigrate to Israel] and join the IDF [Israeli Defense Force], the Israeli consulate requested a copy of my bar mitzvah certificate; or, if I couldn't provide that, I could supply a letter from my rabbi (who happened to be Conservative), on synagogue letterhead, stating that I was Jewish," Chasnoff wrote me by e-mail.

"A year later, during a furlough from a tour of duty in Lebanon, Dorit (my then-girlfriend, now wife) and I applied for a marriage license. On application, I stated that my mother had converted to Judaism in 1968 -- five years before I was born. Suddenly, a letter from my rabbi was no longer enough to prove I was a Jew. The Rabbinical Authority investigated my mother's conversion and declared that, because she had studied with a Conservative rabbi, neither she nor I were Jewish. The army then sent me back to Lebanon to wage its war against Hezbollah. So I went back to Lebanon knowing that if I died in battle, I would not be buried in a Jewish cemetery. As Dorit put it: Israel didn't mind if I died for the country, so long as I didn't get married there."

When Chasnoff isn't writing memoirs that should be required reading for anyone interested in army life, Israel-Palestinian relations, or lost boys, he is a stand-up comic who frequently tours through the North American Jewish world. The buzz on the ground is one of disbelief and anger, distancing and reassessment.

Genetic study sheds light on Jewish diaspora

Scientists have shed light on Jewish history with an in-depth genetic study, the BBC reports today. Research shows that most contemporary Jews descended from ancient residents of the Levant

The researchers analysed genetic samples from 14 Jewish communities across the world and compared them with those from 69 non-Jewish populations.

Their study, published in Nature, revealed that most Jewish populations were "genetically closer" to each other than to their non-Jewish neighbours.

It also revealed genetic ties between globally dispersed Jews and non-Jewish populations in the Middle East.

This fits with the idea that most contemporary Jews descended from ancient Hebrew and Israelite residents in the Middle Eastern region known as the Levant. It provides a trace of the Jewish diaspora.

Doron Behar from Rambam Health Care Campus in Haifa, Israel, led an international team of scientists in the study. He described it as a form of "genetic archaeology".

"It seems that most Jewish populations and therefore most Jewish individuals are closer to each other [at the genetic level], and closer to the Middle Eastern populations, than to their traditional host population in the diaspora," he explained.

There were exceptions to this key finding, though, as Dr Behar explained.

He said that his research revealed that Ethiopian and Indian Jewish communities were genetically closer to their neighbouring non-Jewish populations.

This may be partly because a greater degree of genetic, religious and cultural crossover took place when the Jewish communities in these areas became established.

Novel analytical techniques allowed the scientists to examine the genetic samples they took in unprecedented detail.

Dr Behar says the data from this study could aid future research into the genetic basis of diseases that are more prevalent in the Jewish population.

(map credit to Norman Einstein, creative commons)